Saturday, August 14, 2010

Intentional Action

People normally distinguish between behaviors that are performed ‘intentionally’ and those that are performed ‘unintentionally.’ But philosophers have found it quite difficult to explain precisely what the distinction amounts to.

So, for example, there has been a great deal of controversy over the relationship between the concept intentional and the concept intention. Many philosophers accept the so-called ‘Simple View,’ according to which a behavior cannot correctly be considered ‘intentional’ unless the agent had an intention to perform it. However, Michael Bratman has argued in a series of influential publications that it is sometimes possible for an agent to intentionally perform an action even when he or she did not specifically intend to perform that action.

A similar controversy surrounds the problem of side effects. Suppose that an agent performs a behavior for the purpose of obtaining some outcome x. And now suppose the agent knows that this behavior will also bring about some other outcome y. The agent does not care at all about outcome why — her only motivation for performing the behavior is a desire to bring about outcome x. In a case like this one, has the agent intentionally brought about outcome why? Some philosophers say yes; others say no.

Part of the difficulty here results from the fact that people seem to have different intuitions depending on the nature of specific side effect involved. Thus, consider the case of a corporate CEO who decides to implement a new program. He knows that the program will have a certain side effect s, but he doesn’t care at all about effect s; his only aim is to increase profits. Has the CEO intentionally brought about effects? Here it can be shown that people's intuitions depend in a crucial way on what the effect s happens to be. When the side effect is described as 'harming the environment,’ most people say that the agent brought it about intentionally; but when the side effect is described as 'helping the environment, most people say that the agent did not bring it about intentionally. A number of philosophers have proposed theories designed to handle tricky cases like these.

Finally, a particularly complex and thorny puzzle concerns the issue of deviant causal chains. This issue can be brought out with an example from Davidson: “A man may try to kill someone by shooting at him. Suppose the killer misses his victim by a mile, but the shot stampedes a herd of wild pigs that trample the intended victim to death.” Here the agent intends to kill a person and actually does kill that person, but it appears that the intention somehow fails to bring about the action ‘in the right way’ and that the agent cannot therefore be said to have killed the person intentionally. Although a number of philosophers have offered accounts of precisely what it means for an intention to bring about action ‘in the right way’, no real consensus has emerged.

Reference:
philosophy.uwaterloo.ca

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